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        1 - Semantics of the word "caliph" in the Qur'an And its relevance to the topic of "Imamate" with emphasis on companions
        alireza tabibi Fatemeh  Dastrang
        The semantic approach and attention to conceptual relationships by providing systematic solutions discover new semantic levels in Qur'anic research and provide the context for understanding the meaning of vocabulary without any presupposition.The term "caliph" is one of More
        The semantic approach and attention to conceptual relationships by providing systematic solutions discover new semantic levels in Qur'anic research and provide the context for understanding the meaning of vocabulary without any presupposition.The term "caliph" is one of the important Qur'anic concepts related to the "Imamate", which deals with issues in the Qur'anic reading of this term in Islamic theology. Therefore, the exact explanation of this term and the discovery of how it is related to the position of Imamate is necessary. Therefore, the present article uses a descriptive analytical method to understand the meaningful elements of the "caliph" and its adaptation to the position of "Imamate". The analysis of the verses including the term "caliph" and its derivatives based on the conjunctions and the combinations of the term in the text of the verses and the discovery of its semantic components led to the discovery of the meaning of the term "caliph" and the adaptation of the position of "prophecy" and " Imamate "has been named" califah Allah ".The Caliphate among the people is followed by chase, afterlife and time delay, but in the succession of man by God, it has a qualitative delay and contains the highest sacred and spiritual authority. Considering the semantic components of the "caliph" in the Qur'an and considering the companions of this term, all divine forgeries in the affairs of theatrical and the developmental are to the divine will, and the existence of traits such as faith, good deed and science is necessary for the position of the substitute. Therefore, the concept of the word caliph corresponds to the subject of Imamate in the Shiite epistemic system. Manuscript profile
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        2 - The succession of the Prophet (peace be upon him) in the prophetic court and the vote of the caliphs
        tahereh eslami ali abadi
        After the death of the Messenger of Allah (PBUH & HP), the issue of caliphate was the most important issue in Islamic society. Some claim that this succession was the basis of the divine installation; in addition to the intellectual currents, they sang another song and More
        After the death of the Messenger of Allah (PBUH & HP), the issue of caliphate was the most important issue in Islamic society. Some claim that this succession was the basis of the divine installation; in addition to the intellectual currents, they sang another song and made other plans. The present research has attempted to answer the question with the historical-analytical method that the Prophet (pbuh), in terms of historical propositions, had a narrative view of the caliphate? What are the three caliphs? The results of this study indicate that there is a profound difference between the viewpoint of the Prophet (pbuh) and the three caliphs about the issue of caliphate. The Prophet (pbuh) considered the caliphate to be divine, while the three caliphs considered criteria such as allegiance, subordination, and council determination to legitimize their caliphate and each other, which later became the criterion of Sunni practice. Manuscript profile
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        3 - headship of Imam Ali (AS) in the Fatimid tradition
        Mohammad Reza  Pakbaz Abdolhossein  Khosro Panah Javad  Abolghasemi
        The premise of this research is to presuppose the infallibility and virtues of Hazrat Zahra S, which is expressed in the sources of the sects, as well as the transformation of her Imamatelessness based on the acceptable hadith of the sects, "who is dead ..."The proof of More
        The premise of this research is to presuppose the infallibility and virtues of Hazrat Zahra S, which is expressed in the sources of the sects, as well as the transformation of her Imamatelessness based on the acceptable hadith of the sects, "who is dead ..."The proof of Imamate and Caliphate has been presented by relying on his positive and negative sayings and actions in the form of two logical analogical and exceptional analogies. Citing protests against Imamate texts, his outspoken defense of Imam Ali's leadership in the Fadakiyah sermon and his conversations with women visiting him, and his belief in Imam Ali's Imamate, citing specific behaviors such as night insinuations, uprising for debate and sermons. ProvedBy not believing in the caliphate, the claimants of the caliphate also cited negative statements such as expressing anger, expressing anger, threatening to curse and negative behaviors such as "non-violent speech", "practical obstruction of forced allegiance" and "will to bury the grave". The groundwork for proving the Imamate of Imam Ali (as) has been laid. Manuscript profile